The essavs collected in this volume. 'all originally wrirten in English for a non-Chinese audience, are taken from those writings of Fung Yu-lan that are relatively far-reaching and concise. As a whole. Fung's writings are the result of contact betveen Eastern and westem cultures and of the modernization of Chinese philosophY. He investigated philosophy in the light of all of its cultural manifestations, taking the problem of life as his focus. Along such a trend and under the guidance of Professor John Dewey, he completed his doctoral dissertation. "A Comparative Study of Life Ideals"at Columbia University in 1923 (published in 1924).The work presents the young author's achievements in his endeavour to have a thorough knowledge of both Western and Chinese philosophies and their life ideals and to pursue the highest ideal of life as he saw it.After the publication of his two-volume A History of Chinese Philosophy ( t 930- t 936), Fung turned his interest to the attempt to create a modern system of Chinese philosophy, thereafter successively publishing six books about his Neo-Confucianism. Then he returned again to the study of the history of Chinese philosophy and wrote in English A Short History of Chinese Philosophy (1946-1947). The experience of creating his own philosophical system made him more penetrating in comprehension and more explicit in expression than he was when preparing his large history.In order to meet the need of Western readers, he often explained Chinese philosophy in comparison with Western philosophy. From this philosophical comparison he came to a social conclusion: "In order to live in a modern world, China has to be modernized." His Short History was published by Macmillan Company in 1948, followed by French, Italian and Yugoslavic,versions translated from the English original. 作者簡介:Fung Yu-Lan,PH.D;Chinese philosopher;b.Dec.4th 1895,Tangho,Honan Province;Married Jen Tsai Kun;ed.China Inst,Shanghai,Peking Univ.a(chǎn)nd Columbia Univ,U.S.A;Prof.of PhiJoSophy,Chungchou Univ,Kaifeng,1 923—25,Yenching Univ,1 926-28,Chinghua Univ,1928—52;Dean,Coil.of Arts,Head,dept.of Philosophy,Chinghua Univ,1933—52;Dean,Coil.of Arts,SouthwestAssociated Univ,1939-46;Visiting Prof,Univ.of Pennsylvania,USA,1947;Chief,Div.of Chinese Philosophy,Research Inst.0f Philosophy,Academia.Sinica,1 954-66;Prof,Peking Univ,1952,Hon·degrees from Princeton Univ,Columbia Univ.(USA),Univ of Delhi(India).Pubcations.A Comparative Study ofzCe Ideods(1924),A Conception of life(1924),A History of Chinese Philosophy(two Volumes1930-36),A New Treatise On Neoconfucianism(1938).China'sRoad to Freedom(1939)A New Treatise on the Way ofLiving(1939),A New Treatise on the Nature of Man(1942),the SI#n't of Chinese Philosophy(1942,A New Treatise on the Methodology ofMetaphysics(1948),CollectedEssays in Wartime(1948),A Short History ofChinese Pnaosophy(1948)A New Edition ofA History ofChinese Philosophy(in seven volumes,the first three aleardy published,the rest in preparation)(1983—85),My Memoirs(1984),The Collected Works of Fung Yu-Lan(in fourteen volumes,the first volume already published)(1985)
作者簡介
暫缺《馮友蘭哲學(xué)文集》作者簡介
圖書目錄
A COMPARATIVE STUDY OF LIFE IDEALS INTRODUCTION Part Ⅰ THE IDEALIZATION OF NATURE AND THE WAY OF DECREASE Chapter Ⅰ ROMANTICISMS: CHUANG TZU Chapter Ⅱ IDEALISM: PLATO Chapter Ⅲ NIHILISM: SCHOPENHAUER Chapter Ⅳ CONCLUSION OF PART Ⅰ Part Ⅱ THE IDEALIZATION OF ART AND THE WAY OF INCREASE Chapter Ⅴ HEDONISM: YANG CHU Chapter Ⅵ UTILITARIANISM: MO TZU Chapter Ⅶ PROGRESIVISM: DESCARTES, BACON, AND FICHTE Chapter Ⅷ CONCLUSION OF PARTⅡ Part Ⅲ THE IDEALIZATION OF THE CONTINUITY OF NATURE AND ART AND THE GOOD OF ACTIVITY Chapter Ⅸ CONFUCIUS ChapterⅩ ARISTOTLE Chapter Ⅺ NEO-CONFUCIANISM Chapter Ⅻ HEGEL Chapter ⅩⅢ CONCLUSION OF PART Ⅲ Chapter ⅩⅣ GENERAL CONCLUSION A SHORT HISTORY OF CHINESE PHILOSOPHY Chapter Ⅰ THE SPIRIT OF CHINESE PHILOSOPHY ChapterⅡ THE BACKGROUND OF CHINESE PHILOSOPHY Chapter Ⅲ THE ORIGIN OF THE SCHOOLS Chapter Ⅳ CONFUCIUS, THE FIRST TEACHER Chapter Ⅴ MO TZU, THE FIRST OPPONENT OF CONFUCIUS Chapter Ⅵ THE FIRST PHASE OF TAOISM: YANG CHU Chapter Ⅶ THE IDEALISTIC WING OF CONFUCIANISM: MENCIUS Chapter Ⅷ THE SCHOOL OF NAMES Chapter Ⅸ THE SECOND PHASE OF TAOISM: LAO TZU Chapter Ⅹ THE THIRD PHASE OF TAOISM: CHUANG TZU Chapter Ⅺ THE LATER MOHISTS Chapter Ⅻ THE YIN-YANG SCHOOL AND EARLY CHINESE COSMOGONY Chapter ⅩⅢ THE REALISTIC WING OF CONFUCIANISM: HSUN TZU Chapter ⅩⅣ HAN FEI TZU AND THE LEGALIST SCHOOL Chapter ⅩⅤ CONFUCIANIST METAPHYSICS Chapter ⅩⅥ WORLD POLITICS AND WORLD PHILOSOPHY Chapter ⅩⅤⅡ THEORIZER OF THE HAN EMPIRE TUNG CHUNG--SHU ChapterⅩⅤⅢ THE ASCENDANCY OF CONFUCIANISM AND REVIVAL OF TAOISM Chapter ⅩⅨ NEO-TAOISM: THE RATIONALISTS Chapter ⅩⅩ NEO-TAOISM: THE SENTIMENTALISTS Chapter ⅩⅩⅠ THE FOUNDATION OF CHINESE BUDDHISM Chapter ⅩⅩⅡ CHANISM: THE PHILOSOPHY OF SILENCE ChapterⅩⅩⅢ NEO-CONFUCIANISM: THE COSMOLOGISTS Chapter ⅩⅩⅨ NEO-CONFUCIANISM: THE BEGINNING OF THE TWO SCHOOLS Chapter ⅩⅩⅤ NEO-CONFUCIANISM THE SCHOOL OF PLATONIC IDEAS Chapter ⅩⅩⅤⅠ NEO-CONFUCIANISM: THE SCHOOL OF UNIVERSAL MIND Chapter ⅩⅩⅤⅡ THE INTRODUCTION OF WESTERN PHILOSOPHY Chapter ⅩⅩⅤⅢ CHINESE PHILOSOPHY IN THE MODERN WORLD ESSAYS AND SPEECHES WHY CHINA HAS NO SCIENCE--AN INTERPRETATION OF THE HISTORY AND CONSEQUENCES OF CHINESE PHILOSOPHY THE CONFUCIANIST THEORY OF MOURNING, SACRIFICIAL AND WEDDING RITES THE PLACE OF CONFUCIUS IN CHINESE HISTORY PHILOSOPHY IN CONTEMPORARY CHINA THE ORIGIN OFJU AND MO THE PHILOSOPHY AT THE BASIS OF TRADITIONAL CHINESE SOCIETY THE TRADITIONAL CHINESE FAMILY SYSTEM A GENERAL STATEMENT ON NEO-CONFUCIANISM SPEECH OF RESPONSE DELIVERED AT THE CONVOCATION OF SEPTEMBER 10,1982, AT COLUMBIA UNIVERSITY INDEX