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內(nèi)容簡(jiǎn)介

　　東林學(xué)派的創(chuàng)始人顧憲成是明代后期著名的哲學(xué)家、思想家和講學(xué)者。他主持興復(fù)東林書(shū)院，開(kāi)展講學(xué)活動(dòng)，對(duì)明代晚期的思想界和社會(huì)有著極大的影響。作為宋明理學(xué)史上的一位重要哲學(xué)家，顧憲成對(duì)朱熹和王陽(yáng)明的哲學(xué)思想進(jìn)行了批判性繼承，對(duì)整個(gè)理學(xué)（心學(xué)）作出了批判意義的總結(jié)，同時(shí)極大地推動(dòng)了明清之際的思想轉(zhuǎn)向，可以說(shuō)顧氏是推動(dòng)宋明理學(xué)轉(zhuǎn)向清代實(shí)學(xué)的重要代表，其思想在中國(guó)哲學(xué)史上具有重要的地位?！额檻棾烧軐W(xué)思想研究》對(duì)顧憲成的哲學(xué)思想進(jìn)行全面而深細(xì)的梳理，通過(guò)辨析幾組重要的哲學(xué)概念——道統(tǒng)論、先天與后天、性善、本體與工夫等——來(lái)詳細(xì)考察和全面把握顧氏的哲學(xué)思想，同時(shí)展示了其哲學(xué)思想與宋明理學(xué)（特別是朱熹和王陽(yáng)明）之間的淵源和異同。

作者簡(jiǎn)介

　　李可心：：：：：：：李可心，1985年生，清華大學(xué)哲學(xué)博士，師從陳來(lái)教授。現(xiàn)為蘭州大學(xué)哲學(xué)社會(huì)學(xué)院副教授，從事中國(guó)哲學(xué)教學(xué)科研工作。主要研究領(lǐng)域?yàn)樗蚊骼韺W(xué)（特別是東林學(xué)派思想研究）、老莊哲學(xué)，同時(shí)以中國(guó)哲學(xué)史為整體研究對(duì)象。點(diǎn)校《小心齋札記》《涇皋藏稿》（中國(guó)社會(huì)科學(xué)出版社，2020年），發(fā)表學(xué)術(shù)論文數(shù)十篇。

圖書(shū)目錄

目　錄
第一章　前　論 ·····································································001
第一節(jié)　生平著述與學(xué)術(shù)淵源 ················································001
第二節(jié)　制義之名與講學(xué)之名 ················································007
第三節(jié)　憂世之心與“聯(lián)屬”之志 ··········································018
第四節(jié)　東林學(xué)術(shù)之研究狀況 ················································034
第二章　道統(tǒng)論及道學(xué)評(píng)價(jià) ····················································049
第一節(jié)　道統(tǒng)論 ··································································049
第二節(jié)　尊周 ·····································································063
第三節(jié)　論道學(xué)諸子 ····························································079
第三章　先天與后天 ······························································104
第一節(jié)　先天出后天 ····························································104
第二節(jié)　理氣同異 ·······························································116
第三節(jié)　性命交關(guān) ·······························································127
第四章　“性善”與“小心” ·················································142
第一節(jié)　道性善 ··································································142
第二節(jié)　論心及“小心” ······················································158
第三節(jié)　論良知、良能 ·························································178
第五章　“無(wú)善無(wú)惡”之辨 ····················································200
第一節(jié)　辯告子 ··································································200
第二節(jié)　辯王陽(yáng)明 ·······························································208
第三節(jié)　儒釋之辨 ·······························································226
第四節(jié)　與錢(qián)漸庵辯 ····························································238
第五節(jié)　與管東溟之辯 ·························································246
第六章　論本體與工夫 ···························································261
第一節(jié)　本體與工夫 ····························································261
第二節(jié)　修與悟 ··································································270
第三節(jié)　下學(xué)而上達(dá) ····························································285
第七章　論《大學(xué)》及“格物” ··············································303
第一節(jié)　“經(jīng)”學(xué) ·······························································304
第二節(jié)　論《大學(xué)》 ····························································315
第三節(jié)　論格物 ··································································337
第八章　結(jié)　論 ·····································································358
第一節(jié)　研究概要 ·······························································359
第二節(jié)　研究結(jié)論 ·······························································362
參考文獻(xiàn) ··············································································375
后　記 ··················································································385