簡(jiǎn)齋集原序

詩(shī)無(wú)論拙惡忌矜持瞻彼日月不在情景入玄彼黍離離不分奇聞異事流蕩自然要于暢極而止彼訏謨定命遠(yuǎn)猶辰告雖爲(wèi)德人深致若論其感發(fā)濃至故不如昔我往矣楊柳依依之句比之柔腸易斷復(fù)何以學(xué)問(wèn)著力爲(wèi)哉詩(shī)至晚唐已厭至近年江湖又厭謂云和易如流殆于不可莊語(yǔ)而學(xué)問(wèn)爲(wèi)無(wú)用也荊公妥帖排奡時(shí)出經(jīng)史然體格如一及黃太史岸然特出新意真欲盛用萬(wàn)卷與李杜爭(zhēng)能于一辭一字之頃其極至寡情少恩如法家者流余嘗謂晉人語(yǔ)言使一用爲(wèi)詩(shī)皆當(dāng)掩出古今無(wú)他真故也世間用事之妙韓淮陰所謂是在兵法諸君未知者豈可以馬尾而數(shù)蟲(chóng)魚(yú)而注哉后山自謂黃出理實(shí)勝黃其陳言妙語(yǔ)乃可稱破萬(wàn)卷者然外枯槁又如息夫人絶世一笑自難惟陳簡(jiǎn)齋以后山體用后山望之蒼然而光景明麗肌骨勻稱古稱陶公用兵得法外意以簡(jiǎn)齋視陳黃節(jié)制亮無(wú)不及則后山視簡(jiǎn)齋刻削尚似矜持未盡去也吾執(zhí)鞭古人豈敢云獨(dú)爲(wèi)簡(jiǎn)齋放言或問(wèn)宋詩(shī)簡(jiǎn)齋至矣畢竟比坡公何如曰詩(shī)道如花論高品則色不如香論逼真則香不如色廬陵須溪?jiǎng)⒊轿绦?/p>?